Saturday, 25 February 2017

Wallpapers Actress Hot

Following India's independence, the amount from the late Forties to the Sixties is regarded by film historians because the "Golden Age" of Hindi cinema. a number of the foremost critically acclaimed Hindi films of all time were made throughout this era. Examples embrace the Guru Dutt films Pyaasa (1957) and Kaagaz Ke Phool (1959) and therefore the rule Kapoor films Awaara (1951), Shree 420 (1955) and Dilip Kumar's Aan (1952). These films expressed social themes chiefly managing working-class urban life in India; Awaara bestowed the town as each a nightmare and a dream, whereas Pyaasa critiqued the unreality of town life. a number of the foremost far-famed epic films of Hindi cinema were conjointly made at the time, as well as Mehboob Khan's Mother Asian country (1957), that was appointed for the honour for Best Foreign Language Film, and K. Asif's Mughal-e-Azam (1960). Madhumati (1958), directed by Bimal Roy and written by Ritwik Ghatak, standardised the theme of reincarnation in Western popular culture. different acclaimed thought Hindi filmmakers at the time enclosed Kamal Amrohi and Vijay Bhatt. sure-fire actors at the time enclosed Dev Anand, Dilip Kumar, rule Kapoor and Guru Dutt, whereas sure-fire actresses enclosed Nargis, Vyjayanthimala, Meena Kumari, Nutan, Madhubala, Waheeda Rehman and malar bone Sinha.



While commercial Hindi cinema was thriving, the 1950s also saw the emergence of a new Parallel Cinema movement. Though the movement was mainly led by Bengali cinema, it also began gaining prominence in Hindi cinema. Early examples of Hindi films in this movement include Chetan Anand's Neecha Nagar (1946) and Bimal Roy's Do Bigha Zamin (1953). Their critical acclaim, as well as the latter's commercial success, paved the way for Indian neorealism and the Indian New Wave. Some of the internationally acclaimed Hindi filmmakers involved in the movement included Mani Kaul, Kumar Shahani, Ketan Mehta, Govind Nihalani, Shyam Benegal and Vijaya Mehta.

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Ever since the social realist film Neecha Nagar won the Grand Prize at the primary port festival, Hindi films were ofttimes in competition for the Palme d'Or at the port festival throughout the Fifties and early Nineteen Sixties, with a number of them winning major prizes at the competition. Guru Dutt, whereas unmarked in his own time period, had late generated international recognition abundant later within the Nineteen Eighties. Dutt is currently thought to be one among the best Asian filmmakers of all time, aboard the a lot of noted Indian Bengali film producer Satyajit Ray. The 2002 Sight & Sound critics' and directors' poll of greatest filmmakers hierarchal Dutt at No. seventy three on the list. a number of his films area unit currently enclosed among the best films of all time, with Pyaasa (1957) being featured in Time magazine's "All-TIME" a hundred best movies list, and with each Pyaasa and Kaagaz Ke Phool (1959) tied at No. one hundred sixty within the 2002 Sight & Sound critics' and directors' poll of incomparable greatest films. many alternative Hindi films from this era were additionally hierarchal within the Sight & Sound poll, together with dominion Kapoor's Awaara (1951), Vijay Bhatt's Baiju Bawra (1952), Mehboob Khan's Mother Bharat (1957) and K. Asif's Mughal-e-Azam (1960) all tied at No. 346 on the list.





Wednesday, 8 February 2017

Hot bikini mages Alia Bhatt

Following India's independence, the amount from the late Forties to the Sixties is regarded by film historians because the "Golden Age" of Hindi cinema. a number of the foremost critically acclaimed Hindi films of all time were made throughout this era. Examples embrace the Guru Dutt films Pyaasa (1957) and Kaagaz Ke Phool (1959) and therefore the rule Kapoor films Awaara (1951), Shree 420 (1955) and Dilip Kumar's Aan (1952). These films expressed social themes chiefly managing working-class urban life in India; Awaara bestowed the town as each a nightmare and a dream, whereas Pyaasa critiqued the unreality of town life. a number of the foremost far-famed epic films of Hindi cinema were conjointly made at the time, as well as Mehboob Khan's Mother Asian country (1957), that was appointed for the honour for Best Foreign Language Film, and K. Asif's Mughal-e-Azam (1960). Madhumati (1958), directed by Bimal Roy and written by Ritwik Ghatak, standardised the theme of reincarnation in Western popular culture. different acclaimed thought Hindi filmmakers at the time enclosed Kamal Amrohi and Vijay Bhatt. sure-fire actors at the time enclosed Dev Anand, Dilip Kumar, rule Kapoor and Guru Dutt, whereas sure-fire actresses enclosed Nargis, Vyjayanthimala, Meena Kumari, Nutan, Madhubala, Waheeda Rehman and malar bone Sinha.



While commercial Hindi cinema was thriving, the 1950s also saw the emergence of a new Parallel Cinema movement. Though the movement was mainly led by Bengali cinema, it also began gaining prominence in Hindi cinema. Early examples of Hindi films in this movement include Chetan Anand's Neecha Nagar (1946) and Bimal Roy's Do Bigha Zamin (1953). Their critical acclaim, as well as the latter's commercial success, paved the way for Indian neorealism and the Indian New Wave. Some of the internationally acclaimed Hindi filmmakers involved in the movement included Mani Kaul, Kumar Shahani, Ketan Mehta, Govind Nihalani, Shyam Benegal and Vijaya Mehta.

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Ever since the social realist film Neecha Nagar won the Grand Prize at the primary port festival, Hindi films were ofttimes in competition for the Palme d'Or at the port festival throughout the Fifties and early Nineteen Sixties, with a number of them winning major prizes at the competition. Guru Dutt, whereas unmarked in his own time period, had late generated international recognition abundant later within the Nineteen Eighties. Dutt is currently thought to be one among the best Asian filmmakers of all time, aboard the a lot of noted Indian Bengali film producer Satyajit Ray. The 2002 Sight & Sound critics' and directors' poll of greatest filmmakers hierarchal Dutt at No. seventy three on the list. a number of his films area unit currently enclosed among the best films of all time, with Pyaasa (1957) being featured in Time magazine's "All-TIME" a hundred best movies list, and with each Pyaasa and Kaagaz Ke Phool (1959) tied at No. one hundred sixty within the 2002 Sight & Sound critics' and directors' poll of incomparable greatest films. many alternative Hindi films from this era were additionally hierarchal within the Sight & Sound poll, together with dominion Kapoor's Awaara (1951), Vijay Bhatt's Baiju Bawra (1952), Mehboob Khan's Mother Bharat (1957) and K. Asif's Mughal-e-Azam (1960) all tied at No. 346 on the list.





Tuesday, 24 January 2017

Richa Chadha bikini

Following India's independence, the amount from the late Forties to the Sixties is regarded by film historians because the "Golden Age" of Hindi cinema. a number of the foremost critically acclaimed Hindi films of all time were made throughout this era. Examples embrace the Guru Dutt films Pyaasa (1957) and Kaagaz Ke Phool (1959) and therefore the rule Kapoor films Awaara (1951), Shree 420 (1955) and Dilip Kumar's Aan (1952). These films expressed social themes chiefly managing working-class urban life in India; Awaara bestowed the town as each a nightmare and a dream, whereas Pyaasa critiqued the unreality of town life. a number of the foremost far-famed epic films of Hindi cinema were conjointly made at the time, as well as Mehboob Khan's Mother Asian country (1957), that was appointed for the honour for Best Foreign Language Film, and K. Asif's Mughal-e-Azam (1960). Madhumati (1958), directed by Bimal Roy and written by Ritwik Ghatak, standardised the theme of reincarnation in Western popular culture. different acclaimed thought Hindi filmmakers at the time enclosed Kamal Amrohi and Vijay Bhatt. sure-fire actors at the time enclosed Dev Anand, Dilip Kumar, rule Kapoor and Guru Dutt, whereas sure-fire actresses enclosed Nargis, Vyjayanthimala, Meena Kumari, Nutan, Madhubala, Waheeda Rehman and malar bone Sinha.



While commercial Hindi cinema was thriving, the 1950s also saw the emergence of a new Parallel Cinema movement. Though the movement was mainly led by Bengali cinema, it also began gaining prominence in Hindi cinema. Early examples of Hindi films in this movement include Chetan Anand's Neecha Nagar (1946) and Bimal Roy's Do Bigha Zamin (1953). Their critical acclaim, as well as the latter's commercial success, paved the way for Indian neorealism and the Indian New Wave. Some of the internationally acclaimed Hindi filmmakers involved in the movement included Mani Kaul, Kumar Shahani, Ketan Mehta, Govind Nihalani, Shyam Benegal and Vijaya Mehta.

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Ever since the social realist film Neecha Nagar won the Grand Prize at the primary port festival, Hindi films were ofttimes in competition for the Palme d'Or at the port festival throughout the Fifties and early Nineteen Sixties, with a number of them winning major prizes at the competition. Guru Dutt, whereas unmarked in his own time period, had late generated international recognition abundant later within the Nineteen Eighties. Dutt is currently thought to be one among the best Asian filmmakers of all time, aboard the a lot of noted Indian Bengali film producer Satyajit Ray. The 2002 Sight & Sound critics' and directors' poll of greatest filmmakers hierarchal Dutt at No. seventy three on the list. a number of his films area unit currently enclosed among the best films of all time, with Pyaasa (1957) being featured in Time magazine's "All-TIME" a hundred best movies list, and with each Pyaasa and Kaagaz Ke Phool (1959) tied at No. one hundred sixty within the 2002 Sight & Sound critics' and directors' poll of incomparable greatest films. many alternative Hindi films from this era were additionally hierarchal within the Sight & Sound poll, together with dominion Kapoor's Awaara (1951), Vijay Bhatt's Baiju Bawra (1952), Mehboob Khan's Mother Bharat (1957) and K. Asif's Mughal-e-Azam (1960) all tied at No. 346 on the list.





Friday, 30 December 2016

Happy Lohri Wallpapers

Lohri (Gurmukhi: ਲੋਹੜੀ, Devanagari: लोहड़ी, Shahmukhi: لوہڑی) may be a fashionable Punjabi pageant,
celebrated by individuals from the geographical area region of South Asia.
The origins of Lohri area unit several and link the pageant to geographical area region.
Many people believe the pageant commemorates the passing of the longest night before winter.
solsticeas Lohri was originally celebrated on the night before solstice,
being the shortest day of the year.  Visit For More Info: Happy Lohri Images


Lohri is historically related to the harvest of the rabi crops.
The traditional time to reap sugarcane crops is January.
and thus, Lohri is seen by some to be a harvest pageant.
The general time to sow sugarcane is January to March.
the harvest amount is between Dec to March with a twelve to 18-month cycle.
Sugarcane product like gurh and gachak area unit central to Lohri celebrations,
as area unit barmy that area unit harvested in January.
The other necessary food item of Lohri is radish which might be harvested between Oct and January.


Friday, 23 December 2016

Happy Makar Sankranti Images

Happy Makar Sankranti Images
Happy Makar Sankranti Images

Makar Sankranti marks the move of the sun into the zodiacal indication of Makara (Capricorn) on its heavenly way.

In India, the day denote the move of the sun into constantly protracting days (and does not stamp the entry of spring,

as this happens on Basant Panchami a week or two later);

furthermore, the Magh month in Nepal and is a customary occasion.

Makara Sankranthi is a sun based occasion making it

one of only a handful couple of Hindu celebrations which fall on a similar date in the Nepali logbook consistently: 14 January,

with a few special cases when the celebration is praised on 15 January

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MAKAR SANKRANTI and the Winter Solstice

Numerous Indians conflate this celebration with the Winter Solstice,

what's more, trust that the sun closes its southward adventure (Sanskrit: Dakshinayana) at the Tropic of Capricorn,

what's more, begins moving northward (Sanskrit: Uttarayaana) towards the Tropic of Cancer, in the Nepalese Hindu month of Poush on this day in mid-January.

While there is no unmistakable sun based recognition of Winter Solstice in the Indian religion, the Vaikuntha Ekadashi celebration,

figured on the lunar schedule, falls the nearest. Advance, the Sun makes its northward trip on the day after winter solstice when light increments.

In this way, Makar Sankranti connotes the festival of the day taking after the day of winter solstice.

Experimentally, as of now in the Northern Hemisphere, winter solstice happens somewhere around 21 and 22 December.

Sunlight will start to increment on 22 December and on this day, the Sun will start its northward excursion which marks Uttarayaan.

The date of winter solstice changes progressively because of the Axial precession of the Earth, coming prior by roughly 1 day in at regular intervals.

Consequently, if the Makara Sankranti sooner or later of time marked the day after the genuine date of winter solstice,

a date in mid-January would relate to around 300CE,

the prime of Indian science and space science.
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